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There is, however, another way of interpreting ‘ought’ as connoting penalties, which is somewhat less easy to meet by a crucial psychological experiment.

But both this general term, and the names connoting particular virtues-“just,” “liberal,” “brave,” etc.

In fact, the coincidence of the English adverb connoting radical excavation of the underlying ground of animal life with the noun denoting the bottom part of the human body-not counting the lower extremities-entered his mind, spiced with a mild frisson of pride at the "primitive" adaptation that efficaciously coordinated involuntary peristaltic motion and voluntary bearing down and pushing to achieve evacuation.

In the late 19 th century, beauty, connoting as it did individual service and the laying on of hands, was considered a trade too vulgar for respectable people.

Every expressive shape or shiny streak in a coat and suit bore the dread suggestion of effeminacy, connoting both a lack of integrity and an unbridled vanity felt to be unavoidable in women, but criminal, even thuggish, in men.

Rather like the more recent scungy which, after years of use in Scots and Irish for a sly or vicious person, a sponger, suddenly found itself in vogue as a word connoting the general sordidness of modern youth.

The circonflexe , on the other hand, is really a sign of orthography , not pronunciation, being a reminder of a dropped s-it is usually there for historical reasons but connoting a reason which has long since ceased to make sense and which modern French speakers have probably been blithely unaware of.

When the positive name is connotative, the corresponding negative name is connotative likewise; but in a [pg 042] peculiar way, connoting not the presence but the absence of an attribute.

If, rejecting the word Thing, we endeavor to find another of a more general import, or at least more exclusively confined to that general import, a word denoting all that exists, and connoting only simple existence; no word might be presumed fitter for such a purpose than being: originally the present participle of a verb which in one of its meanings is exactly equivalent to the verb exists; and therefore suitable, even by its grammatical formation, to be the concrete of the abstract existence.

In the following examples, the concrete terms are those which directly correspond to the abstract names; connoting the attribute which these denote. “Prudence is a virtue:” this may be rendered, “All prudent persons, [pg 087] in so far as prudent, are virtuous:” “Courage is deserving of honor;” thus, “All courageous persons are deserving of honor in so far as they are courageous:” which is equivalent to this-“All courageous persons deserve an addition to the honor, or a diminution of the disgrace, which would attach to them on other grounds.” In order to throw still further light upon the import of propositions of which the terms are abstract, we will subject one of the examples given above to a minuter analysis.

It arises from the ambiguity of the copula, which, in addition to its proper office of a mark to show that an assertion is made, is also, as formerly remarked, a concrete word connoting existence.

The direct mode would be by a proposition in this form: “Man” (or whatsoever the word may be) “is a name connoting such and such attributes,” or “is a name which, when predicated of any thing, signifies the possession of such and such attributes by that thing.” Or thus: Man is every thing which possesses such and such attributes: Man is every thing which possesses corporeity, organization, life, rationality, and certain peculiarities of external form.

It might seem that the meaning of such names could only be declared in two ways; by a synonymous term, if any such can be found; or in the direct way already alluded to: “White is a name connoting the attribute whiteness.” Let us see, however, whether the analysis of the meaning of the name, that is, the breaking down of that meaning into several parts, admits of being carried farther.

Thus in our former example, All men are mortal, Socrates is a man, therefore Socrates is mortal, the subject and predicate of the major premise are connotative terms, denoting objects and connoting attributes.

Two, for instance, denotes all pairs of things, and twelve all dozens of things, connoting what makes them pairs, or dozens; and that which makes them so is something physical; since it can not be denied that two apples are physically distinguishable from three apples, two horses from one horse, and so forth; that they are a different visible and tangible phenomenon.

Words belonging to a nomenclature differ, I conceive, from other words mainly in this, that besides the ordinary connotation, they have a peculiar one of their own: besides connoting certain attributes, they also connote that those attributes are distinctive of a Kind.

Considering (very justly) the signification of the name to lie in the attribute, he speaks of the word as noting the attribute, and connoting the things possessing the attribute.

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The word connoting