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And whether it proceed from the better concoction, or the more homogeneous constitution of animal substances above those of vegetables, I do not here determine; yet since I generally find, that vegetable substances do not equalize the tenacity of animal, nor these the tenacity of some purified mineral substances; I am very apt to think, that the tenacity of bodies does not proceed from the hamous, or hooked particles, as the Epicureans and some modern Philosophers have imagin'd; but from the more exact congruity of the constituent parts, which are contiguous to each other, and so bulky, as not to be easily separated, or shatter'd, by any small pulls or concussion of heat.

By Congruity, I mean a property of a fluid Body, whereby any part of it is readily united with any other part, either of itself, or of any other Similar, fluid, or solid body: And by Incongruity a property of a fluid, by which it is hindred from uniting with any dissimilar, fluid, or solid Body.

And as for the Congruity or Incongruity of Liquids, with several kinds of firm Bodies, they have long since been taken notice of, and called by the Names of Driness and Moisture (though these two names are not comprehensive enough, being commonly used to signifie only the adhering or not adhering of water to some other solid Bodies) of this kind we may observe that water will more readily wet some woods then others; and that water, let fall upon a Feather, the whiter side of a Colwort, and some other leaves, or upon almost any dusty, unctuous, or resinous superficies, will not at all adhere to them, but easily tumble off from them, like a solid Bowl; whereas, if dropt upon Linnen, Paper, Clay, green Wood, &c.

And that we may the better finde what the cause of Congruity and Incongruity in bodies is, it will be requisite to consider, First, what is the cause of fluidness; And this, I conceive, to be nothing else but a certain pulse or shake of heat; for Heat being nothing else but a very brisk and vehement agitation of the parts of a body (as I have elswhere made probable) the parts of a body are thereby made so loose from one another, that they easily move any way, and become fluid.

Having therefore in short set down my Notion of a Fluid body, I come in the next place to consider what Congruity is; and this, as I said before, being a Relative property of a fluid, whereby it may be said to be like or unlike to this or that other body, whereby it does or does not mix with this or that body.

And though this do not come up to the highest property of Congruity, which is a Cohæsion of the parts of the fluid together, or a kind of attraction and tenacity, yet this does as 'twere shadow it out, and somewhat resemble it; for just after the same manner, I suppose the pulse of heat to agitate the small parcels of matter, and those that are of a like bigness, and figure, and matter, will hold, or dance together, and those which are of a differing kind will be thrust or shov'd out from between them; for particles that are similar, will, like so many equal musical strings equally stretcht, vibrate together in a kind of Harmony or unison; whereas others that are dissimilar, upon what account soever, unless the disproportion be otherwise counter-ballanc'd, will, like so many strings out of tune to those unisons, though they have the same agitating pulse, yet make quite differing kinds of vibrations and repercussions, so that though they may be both mov'd, yet are their vibrations so different, and so untun'd, as 'twere to each other, that they cross and jar against each other, and consequently, cannot agree together, but fly back from each other to their similar particles.

Having therefore seen what is the cause of Congruity or Incongruity, those relative properties of fluids, we may, from what has been said, very easily collect, what is the reason of those Relative proprieties also between fluid bodies and solid; for since all bodies consist of particles of such a Substance, Figure, and Bulk; but in some they are united together more firmly then to be loosened from each other by every vibrative motion (though I imagine that there is no body in the world, but that some degree of agitation may, as I hinted before, agitate and loosen the particles so as to make them fluid) those cohering particles may vibrate in the same manner almost as those that are loose and become unisons or discords, as I may so speak, to them.

We see therefore what is the reason of the sympathy or uniting of some bodies together, and of the antipathy or flight of others from each other: For Congruity seems nothing else but a Sympathy, and Incongruity an Antipathy of bodies, hence similar bodies once united will not easily part, and dissimilar bodies once disjoyn'd will not easily unite again; from hence may be very easily deduc'd the reason of the suspension of water and Quick-silver above their usual station, as I shall more at large anon shew.

And here the termination of the incompassed fluid towards the incompassing is shap'd according to the proportion of the congruity or incongruity of the fluids to the solids, and of the gravity and incongruity of the fluids one to another.

Or further in the third figure, let AILD represent an including solid medium of a cylindrical shape (as suppose a small Glass Jar) Let FGEMM represent a contain'd fluid, as water; this towards the bottom and sides, is figured according to the concavity of the Glass: But its upper Surface, (which by reason of its gravity, (not considering at all the Air above it, and so neither the congruity or incongruity of either of them to the Glass) should be terminated by part of a Sphere whose diameter should be the same with that of the earth, which to our sense would appear a straight Line, as FGE, Or which by reason of its having a greater congruity to Glass than Air has, (not considering its Gravity) would be thrust into a concave Sphere, as CHB, whose diameter would be the same with that of the concavity of the Vessel:) Its upper Surface, I say, by reason of its having a greater gravity then the Air, and having likewise a greater congruity to Glass then the Air has, is terminated, by a concave Elliptico-spherical Figure, as CKB.

For by its congruity it easily conforms it self, and adheres to the Glass, and constitutes as it were one containing body with it, and therefore should thrust the contained Air on that side it touches it, into a spherical Figure, as BHC, but the motion of Gravity depressing a little the Corners B and C, reduces it into the aforesaid Figure CKB.

Now that it is the greater congruity of one of the two contiguous fluids, then of the other, to the containing solid, that causes the separating surfaces to be thus or thus figured: And that it is not because this or that figurated surface is more proper, natural, or peculiar to one of these fluid bodies, then to the other, will appear from this; that the same fluids will by being put into differing solids, change their surfaces.

As first, Upon the consideration of the congruity and incongruity of Bodies, as to touch, I found also the like congruity and incongruity (if I may so speak) as to the Transmitting of the Rates of Light: For as in this regard, water (not now to mention other Liquors) seems nearer of affinity to Glass then Air, and Air then Quicksilver: whence an oblique Ray out of Glass, will pass into water with very little refraction from the perpendicular, but none out of Glass into Air, excepting a direct, will pass without a very great refraction from the perpendicular, nay any oblique Ray under thirty degrees, will not be admitted into the Air at all.

and to resemble most those opacous and strong reflecting bodies of Metals: So also as to the property of cohesion or congruity, Water seems to keep the same order, being more congruous to Glass then Air, and Air then Quicksilver.

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